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- from Barclay's NT Commentary
THE SHEPHERD AND HIS SHEEP
John 10:1-6
"Jesus said: `This is the truth I tell you; he who does not enter the sheepfold through the door, but climbs in some other way, is a thief and a robber. But he who comes in through the door is the shepherd of the sheep. The keeper of the door opens the door to him; and the sheep hear his voice; and he calls his own sheep by name and leads them out. Whenever he puts his own sheep out, he walks in front of them; and the sheep follow him, because they know his voice. But they will not follow a stranger, but they will run away from him, because they do not know the voice of strangers.' Jesus spoke this parable to them, but they did not know what he was saying to them."
There is no better loved picture of Jesus than the Good Shepherd. The picture of the shepherd is woven into the language and imagery of the Bible. It could not be otherwise. The main part of Judaea was a central plateau, stretching from Bethel to Hebron for a distance of about 35 miles and varying from 14 to 17 miles across. The ground, for most part, was rough and stony. Judaea was, much more a pastoral than an agricultural country and was, therefore, inevitable that the most familiar figure of the Judaean uplands was the shepherd. His life was very hard. No flock ever grazed without a shepherd, and he was never off duty. There being little grass, the sheep were bound to wander, and since there were no protecting walls, the sheep had constantly to be watched. On either side of the narrow plateau the ground dipped sharply down to the craggy deserts and the sheep were always liable to stray away and get lost. The shepherd's task was not only constant but dangerous, for, in addition, he had to guard the flock against wild animals, especially against wolves, and there were always thieves and robbers ready to steal the sheep. Sir George Adam Smith, who travelled in Palestine, writes: "On some high moor, across which at night the hyaenas howl, when you meet him, sleepless, far-sighted, weather-beaten, leaning on his staff, and looking out over his scattered sheep, every one of them on his heart, you understand why the shepherd of Judaea sprang to the front in his people's history; why they gave his name to their king, and made him the symbol of providence; why Christ took him as the type of self-sacrifice." Constant vigilance, fearless courage, patient love for his flock, were the necessary characteristics of the shepherd.
In the Old Testament God is often pictured as the shepherd, and the people as his flock. "The Lord is my shepherd: I shall not want" (Ps.23:1). "Thou didst lead thy people like a flock by the hand of Moses and Aaron" (Ps.77:20). "We thy people, the flock of thy pasture, will give thanks to thee forever" (Ps.79:13). "Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock" (Ps.80:1). "He is our God, and we are the people of his pasture, and the sheep of his hand" (Ps.95:7). "We are his people, and the sheep of his pasture" (Ps.100:3). God's Anointed One, the Messiah, is also pictured as the shepherd of the sheep. "He will feed his flock like a shepherd: he will gather the lambs in his arms, and will carry them in his bosom, and gently lead those that are with young" (Isa.40:11). "He will be shepherding the flock of the Lord faithfully and righteously, and will suffer none of them to stumble in their pasture. He will lead them all aright" (SS.17:45). The leaders of the people are described as the shepherds of God's people and nation. "Woe to the shepherds who destroy and scatter the sheep of my pasture!" (Jer.23:1-4). Ezekiel has a tremendous indictment of the false leaders who seek their own good rather than the good of the flock. "Woe be to the shepherds of Israel who have been themselves! Should not shepherds feed the sheep?" (Eze.34).
This picture passes over into the New Testament. Jesus is the Good Shepherd. He is the shepherd who will risk his life to seek and to save the one straying sheep (Matt.18:12; Lk.15:4). He has pity upon the people because they are as sheep without a shepherd (Matt.9:36; Mk.6:34). His disciples are his little flock (Lk.12:32). When he, the shepherd, is smitten the sheep are scattered (Mk.14:27; Matt.26:31). He is the shepherd of the souls of men (1Pet.2:25), and the great shepherd of the sheep (Heb.13:20).
Just as in the Old Testament picture, the leaders of the Church are the shepherds and the people are the flock. It is the duty of the leader to feed the flock of God, to accept the oversight willingly and not by constraint, to do it eagerly and not for love of money, not to use the position for the exercise of power and to be an example to the flock (1Pet.5:2-3). Paul urges the elders of Ephesus to take heed to all the flock over which the Holy Spirit had made them overseers (Ac.20:28). It is Jesus' last command to Peter that he should feed his lambs and his sheep (Jn.21:15-19). The very word pastor (Eph.4:11) is the Latin word for shepherd.
The Jews had a lovely legend to explain why God chose Moses to be the leader of his people. "When Moses was feeding the sheep of his father-in-law in the wilderness, a young kid ran away. Moses followed it until it reached a ravine, where it found a well to drink from. When Moses got up to it he said: `I did not know that you ran away because you were thirsty. Now you must be weary.' He took the kid on his shoulders and carried it back. Then God said: `Because you have shown pity in leading back one of a flock belonging to a man, you shall lead my flock Israel.'"
The word shepherd should paint a picture to us of the unceasing vigilance and patience of the love of God; and it should remind us of our duty towards our fellow-men, especially if we hold any kind of office in the church of Christ.
THE SHEPHERD AND HIS SHEEP
John 10:1-6 (continued)
The Palestinian shepherd had different ways of doing things from the shepherds of our country; and, to get the full meaning of this picture, we must look at the shepherd and the way in which he worked.
His equipment was very simple. He had his "scrip," a bag made of the skin of an animal, in which he carried his food. In it he would have no more than bread, dried fruit, some olives and cheese. He had his "sling." The skill of many of the men of Palestine was such that they "could sling a stone at a hair and not miss" (Judg.20:16). The shepherd used his sling as a weapon of offence and defence; but he made one curious use of it. There were no sheep dogs in Palestine, and, when the shepherd wished to call back a sheep which was straying away, he fitted a stone into his sling and landed it just in front of the straying sheep's nose as a warning to turn back. He had his "staff," a short wooden club which had a lump of wood at the end often studded with nails. It usually had a slit in the handle at the top, through which a thong passed; and by the thong the staff swung at the shepherd's belt. His staff was the weapon with which he defended himself and his flock against marauding beasts and robbers. He had his "rod," which was like the shepherd's crook. With it he could catch and pull back any sheep which was moving to stray away. At the end of the day, when the sheep were going into the fold, the shepherd held his rod across the entrance, quite close to the ground; and every sheep had to pass under it (Eze.20:37; Lev.27:32); and, as each sheep passed under, the shepherd quickly examined it to see if it had received any kind of injury throughout the day.
The relationship between sheep and shepherd is quite different in Palestine. In Britain the sheep are largely kept for killing; but in Palestine largely for their wool. It thus happens that in Palestine the sheep are often with the shepherd for years and often they have names by which the shepherd calls them. Usually these names are descriptive, for instance, "Brown-leg," "Black-ear." In Palestine the shepherd went in front and the sheep followed. The shepherd went first to see that the path was safe, and sometimes the sheep had to be encouraged to follow. A traveller tells how he saw a shepherd leading his flock come to a ford across a stream. The sheep were unwilling to cross. The shepherd finally solved the problem by carrying one of the lambs across. When its mother saw her lamb on the other side she crossed too, and soon all the rest of the flock had followed her.
It is strictly true that the sheep know and understand the eastern shepherd's voice; and that they will never answer to the voice of a stranger. H. V. Morton has a wonderful description of the way in which the shepherd talks to the sheep. "Sometimes he talks to them in a loud sing-song voice, using a weird language unlike anything I have ever heard in my life. The first time I heard this sheep and goat language I was on the hills at the back of Jericho. A goat-herd had descended into a valley and was mounting the slope of an opposite hill, when turning round, he saw his goats had remained behind to devour a rich patch of scrub. Lifting his voice, he spoke to the goats in a language that Pan must have spoken on the mountains of Greece. It was uncanny because there was nothing human about it. The words were animal sounds arranged in a kind of order. No sooner had he spoken than an answering bleat shivered over the herd, and one or two of the animals turned their heads in his direction. But they did not obey him. The goat-herd then called out one word, and gave a laughing kind of whinny. Immediately a goat with a bell round his neck stopped eating, and, leaving the herd, trotted down the hill, across the valley, and up the opposite slopes. The man, accompanied by this animal, walked on and disappeared round a ledge of rock. Very soon a panic spread among the herd. They forgot to eat. They looked up for the shepherd. He was not to be seen. They became conscious that the leader with the bell at his neck was no longer with them. From the distance came the strange laughing call of the shepherd, and at the sound of it the entire herd stampeded into the hollow and leapt up the hill after him" (H. V. Morton, "In the Steps of the Master," pp. 154, 155). W.M. Thomson in "The Land and the Book" has the same story to tell. "The shepherd calls sharply from time to time, to remind them of his presence. They know his voice, and follow on; but, if a stranger calls, they stop short, lift up their heads in alarm, and if it is repeated, they turn and flee, because they know not the voice of a stranger. I have made the experiment repeatedly." That is exactly John's picture.
H. V. Morton tells of a scene that he saw in a cave near Bethlehem. Two shepherds had sheltered their flocks in the cave during the night. How were the flocks to be sorted out? One of the shepherds stood some distance away and gave his peculiar call which only his own sheep knew, and soon his whole flock had run to him, because they knew his voice. They would have come for no one else, but they knew the call of their own shepherd. An eighteenth century traveler actually tells how Palestinian sheep could be made to dance, quick or slow, to the peculiar whistle or the peculiar tune on the flute of their own shepherd.
Every detail of the shepherd's life lights up the picture of the Good Shepherd whose sheep hear his voice and whose constant care is for his flock.
magamit najud dinhi ang topic nga Unsay Buhaton Kun Laay ang Wali sa Pari
THE SHEPHERD AND HIS SHEEP
John 10:1-6
"Jesus said: `This is the truth I tell you; he who does not enter the sheepfold through the door, but climbs in some other way, is a thief and a robber. But he who comes in through the door is the shepherd of the sheep. The keeper of the door opens the door to him; and the sheep hear his voice; and he calls his own sheep by name and leads them out. Whenever he puts his own sheep out, he walks in front of them; and the sheep follow him, because they know his voice. But they will not follow a stranger, but they will run away from him, because they do not know the voice of strangers.' Jesus spoke this parable to them, but they did not know what he was saying to them."
There is no better loved picture of Jesus than the Good Shepherd. The picture of the shepherd is woven into the language and imagery of the Bible. It could not be otherwise. The main part of Judaea was a central plateau, stretching from Bethel to Hebron for a distance of about 35 miles and varying from 14 to 17 miles across. The ground, for most part, was rough and stony. Judaea was, much more a pastoral than an agricultural country and was, therefore, inevitable that the most familiar figure of the Judaean uplands was the shepherd. His life was very hard. No flock ever grazed without a shepherd, and he was never off duty. There being little grass, the sheep were bound to wander, and since there were no protecting walls, the sheep had constantly to be watched. On either side of the narrow plateau the ground dipped sharply down to the craggy deserts and the sheep were always liable to stray away and get lost. The shepherd's task was not only constant but dangerous, for, in addition, he had to guard the flock against wild animals, especially against wolves, and there were always thieves and robbers ready to steal the sheep. Sir George Adam Smith, who travelled in Palestine, writes: "On some high moor, across which at night the hyaenas howl, when you meet him, sleepless, far-sighted, weather-beaten, leaning on his staff, and looking out over his scattered sheep, every one of them on his heart, you understand why the shepherd of Judaea sprang to the front in his people's history; why they gave his name to their king, and made him the symbol of providence; why Christ took him as the type of self-sacrifice." Constant vigilance, fearless courage, patient love for his flock, were the necessary characteristics of the shepherd.
In the Old Testament God is often pictured as the shepherd, and the people as his flock. "The Lord is my shepherd: I shall not want" (Ps.23:1). "Thou didst lead thy people like a flock by the hand of Moses and Aaron" (Ps.77:20). "We thy people, the flock of thy pasture, will give thanks to thee forever" (Ps.79:13). "Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock" (Ps.80:1). "He is our God, and we are the people of his pasture, and the sheep of his hand" (Ps.95:7). "We are his people, and the sheep of his pasture" (Ps.100:3). God's Anointed One, the Messiah, is also pictured as the shepherd of the sheep. "He will feed his flock like a shepherd: he will gather the lambs in his arms, and will carry them in his bosom, and gently lead those that are with young" (Isa.40:11). "He will be shepherding the flock of the Lord faithfully and righteously, and will suffer none of them to stumble in their pasture. He will lead them all aright" (SS.17:45). The leaders of the people are described as the shepherds of God's people and nation. "Woe to the shepherds who destroy and scatter the sheep of my pasture!" (Jer.23:1-4). Ezekiel has a tremendous indictment of the false leaders who seek their own good rather than the good of the flock. "Woe be to the shepherds of Israel who have been themselves! Should not shepherds feed the sheep?" (Eze.34).
This picture passes over into the New Testament. Jesus is the Good Shepherd. He is the shepherd who will risk his life to seek and to save the one straying sheep (Matt.18:12; Lk.15:4). He has pity upon the people because they are as sheep without a shepherd (Matt.9:36; Mk.6:34). His disciples are his little flock (Lk.12:32). When he, the shepherd, is smitten the sheep are scattered (Mk.14:27; Matt.26:31). He is the shepherd of the souls of men (1Pet.2:25), and the great shepherd of the sheep (Heb.13:20).
Just as in the Old Testament picture, the leaders of the Church are the shepherds and the people are the flock. It is the duty of the leader to feed the flock of God, to accept the oversight willingly and not by constraint, to do it eagerly and not for love of money, not to use the position for the exercise of power and to be an example to the flock (1Pet.5:2-3). Paul urges the elders of Ephesus to take heed to all the flock over which the Holy Spirit had made them overseers (Ac.20:28). It is Jesus' last command to Peter that he should feed his lambs and his sheep (Jn.21:15-19). The very word pastor (Eph.4:11) is the Latin word for shepherd.
The Jews had a lovely legend to explain why God chose Moses to be the leader of his people. "When Moses was feeding the sheep of his father-in-law in the wilderness, a young kid ran away. Moses followed it until it reached a ravine, where it found a well to drink from. When Moses got up to it he said: `I did not know that you ran away because you were thirsty. Now you must be weary.' He took the kid on his shoulders and carried it back. Then God said: `Because you have shown pity in leading back one of a flock belonging to a man, you shall lead my flock Israel.'"
The word shepherd should paint a picture to us of the unceasing vigilance and patience of the love of God; and it should remind us of our duty towards our fellow-men, especially if we hold any kind of office in the church of Christ.
THE SHEPHERD AND HIS SHEEP
John 10:1-6 (continued)
The Palestinian shepherd had different ways of doing things from the shepherds of our country; and, to get the full meaning of this picture, we must look at the shepherd and the way in which he worked.
His equipment was very simple. He had his "scrip," a bag made of the skin of an animal, in which he carried his food. In it he would have no more than bread, dried fruit, some olives and cheese. He had his "sling." The skill of many of the men of Palestine was such that they "could sling a stone at a hair and not miss" (Judg.20:16). The shepherd used his sling as a weapon of offence and defence; but he made one curious use of it. There were no sheep dogs in Palestine, and, when the shepherd wished to call back a sheep which was straying away, he fitted a stone into his sling and landed it just in front of the straying sheep's nose as a warning to turn back. He had his "staff," a short wooden club which had a lump of wood at the end often studded with nails. It usually had a slit in the handle at the top, through which a thong passed; and by the thong the staff swung at the shepherd's belt. His staff was the weapon with which he defended himself and his flock against marauding beasts and robbers. He had his "rod," which was like the shepherd's crook. With it he could catch and pull back any sheep which was moving to stray away. At the end of the day, when the sheep were going into the fold, the shepherd held his rod across the entrance, quite close to the ground; and every sheep had to pass under it (Eze.20:37; Lev.27:32); and, as each sheep passed under, the shepherd quickly examined it to see if it had received any kind of injury throughout the day.
The relationship between sheep and shepherd is quite different in Palestine. In Britain the sheep are largely kept for killing; but in Palestine largely for their wool. It thus happens that in Palestine the sheep are often with the shepherd for years and often they have names by which the shepherd calls them. Usually these names are descriptive, for instance, "Brown-leg," "Black-ear." In Palestine the shepherd went in front and the sheep followed. The shepherd went first to see that the path was safe, and sometimes the sheep had to be encouraged to follow. A traveller tells how he saw a shepherd leading his flock come to a ford across a stream. The sheep were unwilling to cross. The shepherd finally solved the problem by carrying one of the lambs across. When its mother saw her lamb on the other side she crossed too, and soon all the rest of the flock had followed her.
It is strictly true that the sheep know and understand the eastern shepherd's voice; and that they will never answer to the voice of a stranger. H. V. Morton has a wonderful description of the way in which the shepherd talks to the sheep. "Sometimes he talks to them in a loud sing-song voice, using a weird language unlike anything I have ever heard in my life. The first time I heard this sheep and goat language I was on the hills at the back of Jericho. A goat-herd had descended into a valley and was mounting the slope of an opposite hill, when turning round, he saw his goats had remained behind to devour a rich patch of scrub. Lifting his voice, he spoke to the goats in a language that Pan must have spoken on the mountains of Greece. It was uncanny because there was nothing human about it. The words were animal sounds arranged in a kind of order. No sooner had he spoken than an answering bleat shivered over the herd, and one or two of the animals turned their heads in his direction. But they did not obey him. The goat-herd then called out one word, and gave a laughing kind of whinny. Immediately a goat with a bell round his neck stopped eating, and, leaving the herd, trotted down the hill, across the valley, and up the opposite slopes. The man, accompanied by this animal, walked on and disappeared round a ledge of rock. Very soon a panic spread among the herd. They forgot to eat. They looked up for the shepherd. He was not to be seen. They became conscious that the leader with the bell at his neck was no longer with them. From the distance came the strange laughing call of the shepherd, and at the sound of it the entire herd stampeded into the hollow and leapt up the hill after him" (H. V. Morton, "In the Steps of the Master," pp. 154, 155). W.M. Thomson in "The Land and the Book" has the same story to tell. "The shepherd calls sharply from time to time, to remind them of his presence. They know his voice, and follow on; but, if a stranger calls, they stop short, lift up their heads in alarm, and if it is repeated, they turn and flee, because they know not the voice of a stranger. I have made the experiment repeatedly." That is exactly John's picture.
H. V. Morton tells of a scene that he saw in a cave near Bethlehem. Two shepherds had sheltered their flocks in the cave during the night. How were the flocks to be sorted out? One of the shepherds stood some distance away and gave his peculiar call which only his own sheep knew, and soon his whole flock had run to him, because they knew his voice. They would have come for no one else, but they knew the call of their own shepherd. An eighteenth century traveler actually tells how Palestinian sheep could be made to dance, quick or slow, to the peculiar whistle or the peculiar tune on the flute of their own shepherd.
Every detail of the shepherd's life lights up the picture of the Good Shepherd whose sheep hear his voice and whose constant care is for his flock.
magamit najud dinhi ang topic nga Unsay Buhaton Kun Laay ang Wali sa Pari
